Jack Thompson, Civility, and Freedom

Moral Kombat, which Danny Ledonne wrote about here a few days ago had its premiere at VGXPO on Sunday, and afterward, Lorne Lanning (of Oddworld fame) debated Jack Thompson.

Quotes from reportage:

    "One was at various times snarky, belittling, pushing, and personal, and the other one was Jack Thompson." (from Wired)

and

    "Thompson begins to speak and, when he is at ease, it becomes clear that his phrasing is careful, and his viewpoints themselves are surprisingly moderate. (from 1UP)

Sure, of course; Thompson is in potentially hostile territory, and of course he's on his best recognizance.

The Wired reporter later says:

    "What made me sad, though, was the way that the gaming community represented itself. Sure, we tend to disagree with Jack Thompson, his beliefs, and his tactics. We can all name any number of things that he's done to make us angry, but the bottom line is that he comported himself like a gentleman the entire time he was on that stage. He was gracious, humble, and polite, which is more than I can say for Lanning and most of the members of the audience who took part in the Q&A that followed the debate."

Look, I'm all for being gracious, but we're talking about the defense of fundamental American liberties here -- the right to free speech. The attack on game violence is couched as "protecting the children," but there's no evidence to indicate that violence in games is any different in its effects on children, or anyone else, than violence in film, TV, or novels, nor any reason to impose greater strictures on games than on other media. Do we have to belabor the fact that any child in America can walk into a Barnes & Noble and buy a copy of, say, American Psycho? For the good and sufficient reason that free men must be permitted to think and say what they wish, or they are not free; it's not a matter of "constitutional liberties," although our Constitution thankfully does protect free speech, but a matter of the innate natural rights of all thinking beings, which tyrants trample on at their own peril.

There is repugnant violence in some games, and I've written on that subject before. Playing the original Manhunt, I found that it went over a personal line for me; I don't enjoy playing games that make me queasy. I have no desire to play its sequel, nor for that matter to read American Psycho, or see Saw IV. Yet the notion that any of these works should be barred from the American public, in the form their creators chose to release them, is far more repugnant than the works themselves.

And yes, barring them from the general public, not merely from "children" is the ultimate objective of Thompson and his ilk; "think of the little children" is the opening wedge. No, this isn't mere paranoia on my part; consider the treatment of sex in games even today. A work as harmless as Fahrenheit/Indigo Prophecy, which contains mild sexual themes (far milder than, say, those in either the film or novelistic versions of Lolita) is barred from America, in the form intended by its creators, because major retailers won't carry AO-rated games.

The general attitude about the ESRB, at least on the part of the industry, as stated both here and elsewhere is that "it does a good job." Thompson attacks it as being unreliable, and in fact, I think he's right; they're facing an essentially impossible task, of imposing identical standards on widely variant works, and there's a high level of inconsistency (the Hot Coffee Mod is impermissible, while naked breasts in God of War are not). For my part, the idea of lauding the ESRB is itself faintly repulsive; I accept the necessity of its existence, as a means of warding off more severe efforts at censorship by the state, but the reality is that, at present, it is in effect a highly efficient mechanism for censoring games, and prohibiting their exploration of mature themes. In other words, the ESRB is actually part of the problem, an instrument of censorship in its own right, and reluctantly acceptable only as a stop-gap to prevent more severe intrusions on our freedom.

Perhaps I should point out to our readers that Windows Vista "helpfully" does not permit play of AO, M -- or unrated -- games by anyone using a computer who does not have administrative permissions, or has been granted access to "adult" content by an administrator. In other words, our largest producer of operating systems has decided that censorship of games (but not of other media) should be the default stance.

Almost all of the games Play This Thing points to are "unrated" because small indie and shareware developers are unlikely to think it worthwhile to pay the ESRB's not-inconsiderable fees. Meaning that children (and indeed all non-adminstrative users) who wish to play such suspect games as, say, Chocolate Castle or Eets are, by default, prohibited from doing so. In other words, what began as a defensive industry maneuver to protect itself against censorship has become a proactive mechanism that denies whole legitimate areas of expression to game developers in the conventional industry, while effectively barring a non-adult audience to smaller game developers.

We are already living in a regime of effective censorship, which the like of Thompson merely wish to extend to some illogical extreme.

For my part, the most revealing exchange in the debate was the moment when Jack Thompson claimed that Rupert Murdoch wasn't a "Christian," but instead a "Roman Catholic." I think it would come as something of a shock to St. Peter, Christ's own disciple, and the founder of the Holy and Catholic Apostolic Church, that he and the billions who have over the millenia placed its faith in this rock, are not "Christians." The reason I find this revealing is that only the most extreme factions in evangelical Christianity deny that Catholics are "Christian".

Thompson wants to have it both ways, too; at one point, he asked everyone in the audience who was a "Christian" to raise his or her hand. Some 50% of the audience did, which he used to argue that in fact a majority of the American population agrees with his position. How many of those who raised their hands were Catholics, or members of the Church of Latter Day Saints, or Unitarian-Universalists, none of whom are acknowledged as "Christian" by extreme evangelicals, despite their (to my atheistical eyes) closer adherence to Christ's actual doctrines of toleration, forgiveness, and love? For that matter, how many were Episcopalian, Congregationalist, Methodist, or adherents to some other mainstream denomination that does not deny the Christianity of Catholics? How many are simple Deists who do not commonly attend any church, yet consider themselves to believe in the divinity of Christ? And by what exercise of unmitigated gall do you claim that anyone who has some mild attachment to the Christian religion in its multivarious forms must ipso facto agree with the suppression of the right to free speech because some such expressions offend your particular non-mainstream beliefs?

In short, it's clear that Thompson's crusade is motivated primarily by what he would doubtless describe as "faith" but which may more accurately be described as the streak of American thought that derives ultimately from our Puritan rather than our revolutionary origins, and is fundamentally at odds with, and seeks to suppress, American freedom in the name of a vengeful God. Jack Thompson is the enemy not only of games, but of freedom, without which the whole American enterprise means nothing.

Let us return therefore to the theme of gamers' supposed rudeness to Thompson. I wasn't present, but I imagine if I were, I would have held my tongue, seething though I might have been; despite my online persona, I think people who know me well will tell you that I have, in this kind of situation, an almost Victorian sense of propriety. I have no doubt that I would have similarly experienced what's termed "rudeness" here as unseemly.

Yet for the critics, I have one fundamental question: How polite is one required to be to fascists?


Comment viewing options

Select your preferred way to display the comments and click "Save settings" to activate your changes.

To The Face

You're supposed to polite enough to them so they don't crush your face with the butt of a gun, and/or run a smear campaign on you, depending on how far into power they are.


You're going too easy on Wired

I really don't think you should even remotely give Thompson credit for not being a douche.

That's a basic Lawyer maneuver for juries and it works on the most hard boiled of people. You rant and rave a bunch of awful crazy crap about your opponent's client then when the defense gets wound up and wigs out, you act calm and hurt that they would say such mean nasty things. The point of the tactic is it makes the jury think maybe you're a nice guy and that you might have been earnest and telling the truth earlier. You play games, right? So does he. He plays the biggest one of all: law.

This is what Jack Thompson thought was gonna happen when he started his game crusade: he was gonna bust the next Big Tobacco. He was gonna make millions suing the crap out of violent video game companies, not give a damn about anyone or their pleasure. Like they say, the Devil mixes lies with truth.


Well said

I read this article as plain text in my newsreader, amongst a bunch of other articles from other sites. I was a bit confused though, because I came here to tell you this is the best article I've ever read on GamePolitics. And it would have been!

When the Devil came to dinner our mom was quite impressed
She said, why can't you be more like our esteemed Satanic guest?
And he always knows just what to say, and how exactly to behave
And makes for such a pleasant stay, as he plots to steal our souls away
And you may call it irony when coincidence collides
But I've had dinner with the Devil and I have seen the light
And you might call it righteousness when civility survives
But I've had dinner with the Devil and I know nice from right

--Big Rude Jake


How polite is one required to be to fascists?

Polite enough to present a decent example for the children we claim to protect. Or hadn't the speaker thought about that? Shall we present an image that a parent (like myself) would censor from thier children? Does that not serve the purpose of the censor just as much as actual censorship?

I didn't see the discussion, nor have I read any transcripts, but the mere fact that the speaker is being attacked for, apparently, uncivil behavior is telling. If I were to sit down to watch a video of this with my children would I be constantly using the "good guy" as an example of bad behavior? And how is that productive?


Er! Not quite.

The reason I find this revealing is that only the most extreme factions in evangelical Christianity deny that Catholics are "Christian".

It might be more common than you think? My old non-denominational Christian church wasn't extreme at all, except they swore up and down that Catholics weren't Christians and that Catholics were blasphemous because they worship Mary and the saints and the Pope, etc etc etc. I left in disgust after that.


Revere, not worship

There is a distinction.


Politeness

So evil must be confronted, but only... politely?

This doesn't strike me as an approach likely to result in the survival of freedom for long, since the enemies of freedom tend to be polite only as long as it's in their interest. After which it's the gun.

Sigh. I think I'll go play Liberal Crime Squad now.


"Uncivil?"

JT is not being attacked for uncivil behaviour. He is being attacked for antisocial, disingenuous and dangerous behaviour. The fact that he is uncivil at every opportunity he thinks he can get away with it is irrelevant.

But since you seem to think incivility is itself a crime, consider this. You are approaching this speaking engagement as if it had no context. He was civil then, but he has said a great many uncivil things in the past. Things of which he is proud, not apologetic. We should just forget that because he put on a nice tie for his day in gamer court?

No. We are owed an apology. For him to come and make nice and oh-hoh and pooh-pooh in perfectly civil tones merely increases the insult. A civil tone of voice does not equate to civil behaviour, which we have yet to see.


Thompson's Guns

Jack Thompson has no interest in a serious, scientific examination of the evidence because he knows the facts are not with him. Thompson is peddling a kind of voodoo psychology in which the complexities of human behavior and motivation are reduced to "see a bad thing, do a bad thing." Nor is such reductionist extremism a new thing for Thompson; he has a history of attacking rap music on the same grounds.

Thompson attacked Janet Reno in 1988 (his opponent in the Dade County, Florida State Atty election) on the grounds of her being a lesbian and trying to subvert public schools with "homosexual propaganda."

He tried to have criminal assault charges filed against Reno after the latter clapped him on the shoulder following a debate and said she was straight, but Thompson wasn't man enough for her. Reno, ftw!

Thompson's recent antics with the Penny Arcade guys, of course, need no recounting here.

Unlike Dave "Killology" Grossman, whose ideas on video game violence I reject but whom I can personally respect because of the worthwhile things he's accomplished, Jack Thompson is not merely wrong in the factual sense. There is something inherently wrong with his whole way of thinking. I would no more try to convince him personally of the error of his ways then I would waste time arguing with a racist that all men are brothers. The task is talk past him to those he seeks to bamboozle; to intercept and neutralize his message.

HOWEVER. We have to be clear about what that message is.

Reviling Thompson as an "enemy of freedom," however rhetorically satisfying, is too simplistic. "Freedom" has never meant "anything goes" and there is nothing Puritan about being concerned with the moral and social development of children - including the games they play.

The whole "Games, Art & Violence" conversation is valid and necessary and one in which I believe Jack Thompson has no role to play. But that doesn't cast the entire subject into the sinister gloom of fascism.

Children and adults are influenced by media and pop culture. Advertisers, issue advocates and political campaigners don't spend billions of dollars to whisper into your ear and parade images before your eyes because it doesn't work. It does work.

The idea that raising children on a steady diet of violence-themed entertainment runs the risk of creating long-term desensitization towards violence and even a greater tendency in them for choosing violence to solve problems is not inherently absurd.

I'm not saying we have iron-clad proof of this, but it's hardly a tinfoil-hat sort of suggestion. The research that's been done is not conclusive, but caution might well be the best course.

(With personality-formed adults, of course, it's a whole different ballgame.)

Staking out an absolutist position which is merely the photo-negative of our opposition will not serve us well. "They're just games!" begs the question, rather than engaging it.

Unless, Greg, you are arguing that aesthetics is the only legitimate grounds for approaching gaming and that any claimed moral or pedagogical concerns are merely stalking horses for "enem(ies) of freedom." If so, you are a champion not of freedom, but a particular ideology.

Finally, you're on very shaky ground when you say

In short, it's clear that Thompson's crusade is motivated primarily by what he would doubtless describe as "faith" but which may more accurately be described as the streak of American thought that derives ultimately from our Puritan rather than our revolutionary origins, and is fundamentally at odds with, and seeks to suppress, American freedom in the name of a vengeful God.

but, in the previous paragraph, illustrated the diversity of "faith" and defined Christianity so broadly as to include Deists and Unitarians. What, no Dagon worshippers?

We have neither the competence, nor the right, nor the need to gauge the veracity and sincerity of Jack Thompson's "faith." We hardly need to. His words and actions are enough.